By James Graham
During this quantity, Graham investigates the relation among land and nationalism in South African and Zimbabwean fiction from the Nineteen Sixties to the current. This comparative learn, the 1st of its style, discusses a variety of writing opposed to a backdrop of neighborhood decolonization, together with novels by means of the prize-winning authors J.M Coetzee, Nadine Gordimer, Bessie Head, Chenjerai Hove, and Yvonne Vera. via utilising various serious perspectives—cultural materialist, feminist and ecocritical—this publication bargains new methods of pondering the connection among literature, politics and the surroundings in Southern Africa. The go back of land has been crucial to the cloth and cultural struggles for decolonization in Southern Africa, but among the appearance of democracy in Zimbabwe (1980) and South Africa (1994) and Zimbabwe’s selection to fast-track land redistribution in 2000, it's been constrained land reform instead of common land redistribution that has prevailed. in this interval nationalist discourses of reconciliation and fiscal improvement changed these of revolution and decolonization. This e-book develops a critique of either types of nationalistic narrative through targeting how diverse and infrequently opposing notion of land and country are mirrored, refracted or even refused within the fictions.
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Additional info for Land and Nationalism in Fictions from Southern Africa (Routledge Research in Postcolonial Literatures)
Percival Ockenden, a white missionary, in a chance, if propitious, encounter. He subsequently “grew up to be a Christian”, an “educated and civilised native, while my twin brother remained a so-called ‘raw-native’ in the Zwimba tribal area” (TM: 26). Lazarus Percival Ockenden, as he is named by the missionaries, triumphs both in the classroom and on the sports field at Waddilove and moves to the towns to pursue a teaching career. It is an exemplary trajectory of the African elite in Rhodesia in the early twentieth century, but for all that it is by no means straightforward for Lazarus.
NC: 183) Despite this, she never directly equates memories of gendered oppression or female community with complete liberation, personal or otherwise. The caveat to this last passage confi rms patriarchal authority as a ‘dominant’ aspect of the culture in which Tambudzai’s individual consciousness, her autonomy and the gendered emancipation it represents, is still “pre-emergent”, to use Raymond Williams’ (1977: 131–2; cf. Kaarsholm 1989: 177) terms. In that sense, it is the exception that proves the rule of patriarchy’s residual authority in all the novels discussed in this chapter.
Whether this is an accurate recollection of the mission and its environmental history is of secondary importance in relation to the symbolic capital it contains: a happy symbiosis of the colonial and the local through the grace of God. As the sole institutions in Rhodesia to offer formal education to Africans until 1920, the mission schools became, as the imagery suggests, regional hubs, drawing (and producing) a class of Africans destined for future leadership from across southern Africa (cf. 10 Complementing Waddilove’s ‘hybrid’ landscape is the following depiction of a football match: Cities, small mining towns, and rural areas all seemed to have no difficulty in nurturing football stars .
Land and Nationalism in Fictions from Southern Africa (Routledge Research in Postcolonial Literatures) by James Graham